Home > srebrenica massacre > JASA ALMULI MINIMIZED THE HOLOCAUST


May 20, 2009

Reading time: 12-15 minutes.

Short Intro: Jasa Almuli claimed that the Banjica concentration camp housed “only 455” Jews. Furthermore, he claimed that Serbian collaborationist fascists and their Nazi puppet government never harmed any Jews. He is also on record for claiming that there was no evidence of Serbian war crimes, “It’s NATO propaganda.”

During the 1990s, Jasa Almuli – a Serbian Jew [or in his own words: “Serb of Moses faith”] and Slobodan Milosevic’s close associate – worked tirelessly to (1) minimize the Holocaust suffering of Jewish victims in Serbia, (2) rehabilitate Serbian Nazi Chetniks from any responsibility in the destruction of Jews in Serbia, and (3) erase genocidal crimes of Serbia’s Nazi puppet government in World War II. Milosevic’s regime also employed Almuli as a “journalist” and a “publicist.”

Slobodan Milosevic retained Jasa Almuli to “rehabilitate” Serbian war crimes in the Balkans. Almuli actively participated in sending protest letters in the media, defending Serbia’s war crimes, and presenting himself as a single voice of the Jewish community in Serbia (later, local Jewish people forced him to resign and stop misrepresenting their cause in Serbia).

Like Milosevic’s close assistant, Smilja Avramov, Almuli was a Holocaust revisionist who – at the expense of Jewish victims – attempted to dissolve Serbian Nazi fascists from being accomplices to the Holocaust in World War II.

He used his close relationship with Milosevic and his credentials, as a local Jewish ‘leader,’ to campaign on behalf of the Serb nationalist cause – going as far as minimizing the Holocaust of Jews in Serbia.He claimed that Serbia’s quisling Nazi government and Serbia’s fascist puppet state, under the leadership of Milan Nedic, never passed any “anti – Jewish legislation,” never established or run any death camps for Jews, and “virtually no killing perpetrated.” He shamelessly claimed that the Serbian-operated concentration camp Banjica in Belgrade (background) imprisoned “only” 455 Jews.

However, historical facts tell a different story. In her book ‘Until the final solution: The Jews in Belgrade 1521-1942,’ historian Jennie Lebel (Zeni Lebl) writes:

“The decision [to establish the Banjica camp] was taken in the staff of the German military commander for Serbia on 22 June 1941, and the same day the chief of the administrative staff Dr Turner informed the first person of the Commissars’ Administration [Serbian quisling government] Milan Acimovic of it. As it was a question of a joint, Nazi-collaborationist camp, the carrying out of the order was entrusted to the administrator of the city of Belgrade, Dragi Jovanovic, i.e. to the Administration of the city of Belgrade, the Belgrade municipality and the Gestapo. Dragi Jovanovic appointed on 5 July Svetozar M. Vujkovic as the first manager of that first concentration camp in Belgrade; and for his assistant, Djordje Kosmajac. They maintained daily close contact with the Special Police and with them decided the question of life or death for tens of thousands of prisoners in the camp. The security of the camp was exercised by a special detachment of the gendarmerie of the city of Belgrade, under the supervision of the Ministry of Internal Affairs and with the special engagement of the Department of the Special Police. The German part of the camp was under the administration of the Gestapo. The camp building had to be very quickly repaired and organised to suit its new purpose. According to the model of German concentration camps, metal walls, iron doors and bars were put up at Banjica, and grates were put on the windows. The first prisoners were brought to the newly formed camp already on 9 July, while the adaptation of the building was still in progress, even before the building of the high camp walls. The bringing of prisoners, Serbs, Jews and Gypsies, was carried out at a fast tempo, as were their daily executions.”

Regardless of Jasa Almuli’s revisionist claims, it is obvious that the concentration camp housed more than 455 Jews, who were primary victims of the Holocaust. Serbian historian Sima Begovic, who was imprisoned in the Banjica concentration camp during the war, wrote a two-volume history of Banjica (’Logor Banjica 1941-1944, 1989). Here is his testimony:

“Larger groups of Jews reached the camp at Banjica on 14, 15 and 16 September 1941. Among them appear the surnames of well known Belgrade Jewish families: Albano, Gris, Finci, Pijade, Konfino, Sabitaj, Demojorovic, Mandilovic, Ruso, Gozes, Solomon, Almulzino, Amar, Demajo, Benvenisti, Janjatovic, Frajdenfeld, Isakovic, Zonensajn, Nisim, Altarac, Singer, Adanja, Melamed, Karic, Masic, Kon, Nahimijas, Kabiljo, Naftali, Grinberger, Anaf, Mor, Razencvajg, Munk, Blau, Hercog, Gutman and others. From the Banat group there were in the Banjica camp four Jews, doctors by profession: Djordje Farago from Petrovgrad (Zrenjanin), Franjo Loza from Srpska Crnja, Pavle Miler from Kovino, and Branko Auspic from Vrsac. In those three days alone 202 Jews were brought to the camp at Banjica. All of these were transferred, as recorded in the first register of the Banjica camp, to a different camp on 17 September 1941. Because the camp at the Old Fairground still was not completely finished, this was probably a matter of transfer to the camp at Topovske supe. It is a still more likely assumption that they were then, or a little later, executed at the village of Jabuka in the Banat, where the first executions were carried out both of Banjica prisoners and of Jews imprisoned at Topovske supe…. It is not easy or straightforward to determine the number of Jews who resided at the camp at Banjica and from it taken to the execution site. Judging by the Banjica registers, that number just exceeded 900 individuals. However, not all Jews were recorded in the registers of the Banjica prisoners.”

British historian, Dr. Marko Hoare, concludes: “Thus Almuli’s claim, that ‘only 455′ Jews passed through Banjica, is false. His figure of 23,697 prisoners at Banjica is also rejected by both Begovic and Lebel, who point out that this only represents the number of prisoners recorded in the camp registers, and does not include the thousands or possibly tens of thousands more who went unrecorded.”

Hoare continues, “The guard was kept by Nedic’s gendarmes, who were inhuman and, to show their loyalty to the Germans, often worse than the latter. They prohibited them things that the Germans sometimes permitted. At the entrance there were not many guards, and even on the occasion of the transport of the prisoners to work there was not a particularly prominent guard. But it was made clear to them that every attempt at escape would be punished most strictly. They were soon convinced of this: when some nevertheless attempted to escape and were caught, in front of all the prisoners they were hanged in the camp courtyard.”

Hoare quotes Serbian historian, Olivera Milosavljevic (Potisnuta istina: Kolaboracija u Srbiji 1941-1944, 2006), as exposing Milan Nedic’s anti-semitism. She wrote:

“The principle of a ‘clean’ nation encompassed all spheres of social life in [Milan] Nedic’s Serbia, in which state officials, professors, pupils and students had to demonstrate that they were Serbs. The ‘Aryan paragraph’ entered the official documents of Nedic’s goverment which, on the occasion of employment in state service, required that candidates provide evidence that they were of Serb nationality and ‘Aryan origin’ and that their families did not have ‘Jewish or Gypsy blood’. Confirmations were provided by the municipal authorities.”

According to Dr. Philip J. Cohen (A Monthly Jewish Review – Mindstream – November 1992. Volume XXXVIII No.8.),

“Although Serbian historians contend that the persecution of the Jews of Serbia was entirely the responsibility of Germans and began only with the German occupation, this is self- serving fiction. Fully six months before the Nazi invasion of Yugoslavia, Serbia had issued legislation restricting Jewish participation in the economy and university enrolment. One year later on 22 October 1941, the rabidly antisemitic ‘Grand Anti-Masonic Exhibit’ opened in occupied Belgrade, funded by the city of Belgrade. The central theme was an alleged Jewish- Communist-Masonic plot for world domination. Newspapers such as Obnova (Renewal) and Nasa Borba (Our Struggle) praised this exhibit, proclaiming that Jews were the ancient enemies of the Serbian people and that Serbs should not wait for the Germans to begin the extermination of the Jews. A few months later, Serbian authorities issued postage stamps commemorating the opening of this popular exhibit. These stamps, which juxtaposed Jewish and Serbian symbols (but did not contain Nazi symbols), portrayed Judaism as the source of world evil and advocated the humiliation and violent subjugation of Jews. Serbia as well as neighboring Croatia was under Axis occupation during the Second World War. Although the efficient destruction of Serbian Jewry in the first two years of German occupation has been well documented by respected sources, the extent to which Serbia actively collaborated in that destruction has been less recognized. The Serbian government under General Milan Nedic worked closely with local Naziofficials in making Belgrade the first ‘Judenfrei’ city of Europe. As late as 19 September 1943, Nedic made an official visit to Adolf Hitler, Serbs in Berlin advanced the idea that the Serbs were the ‘Ubermenchen’ (master race) of the Slavs.”

Dimitrije Ljotic was another Serbian Nazi fascist leader whose militia hunted down and killed Jews. Ljotic was a central figure of the Serbian quisling regime in World War II. According to Dr. Hoare, some of Ljotic’s antisemitic statements included:

“I have said, that the Christian nations have become so blind, that they see danger in every imperialism – except the most dangerous imperialism: the Jewish’; ‘Only the Jew could on the one hand be the creator and user of capitalism, and on the other create Marxism and lead revolutions, supposedly against capitalism’; ‘And to the Jews it must be clear that for the forseeable future the realisation of their dream of world revolution is ended’; ‘You will only then, with the fall of red Bolshevik Moscow, see what wrong toward the Russian nation and toward you, Serbian tribe, has been committed by those renegades, who convinced you that that Jewish-Unrussian creation is – your Slavic Russia.”

In 1999, Jasa Almuli gave an interview to a Serbian sympathizer Linda Grant. When asked about the ethnic cleansing perpetrated by Serbs against other non-Serbs, Jasa Almuli responded “Where is the evidence of atrocities? It’s NATO propaganda. The war itself has nothing to do with humanitarianism but is a plot for US dominance of the world.”

Jasa Almuli is also known for attacking Helsinki Committee for Human Rights in Belgrade, because the Helsinki Committee’s 2006 report stated historical fact, namely that:

“During the course of the Second World War, the Jews in Serbia perished at a high rate, not only at the hands of the German occupation authorities, but at the hands of the Government of National Salvation of Milan Nedic, the Ljoticites [Serbian fascists], gendarmes and Special Police, whose effective work contributed to the fact that, already in August 1942, Belgrade, as the first European capital city, was proclaimed a city cleansed of Jews (Judenrein).”

After Kosovo war, Almuli was forced to resign as Belgrade Jewish community president in the face of opposition among Belgrade Jews who did not want to be represented by a man who defended Serbian Chetnik fascists. Almuli’s initiative to publish an attack on the leadership of the Croatia’s Jewish community in Zagreb was an added insult to the injury of Belgrade’s Jewish community.

Due to irreconcilable disagreements with a local Jewish community, Jasa Almuli subsequently left Serbia for good and settled in the United Kingdom.
Want to know more? Read about Serbia’s Nazi Past and the Holocaust of Jews at the following link:

  1. Anonymous
    May 22, 2009 at 7:41 am

    Jasa Almuli is not a Jew. He describes himself as a “Serb of Mosses Faith.” That does not sound Jewish to me. Furthermore, he is on a Holocaust revisionism bandwagon and the public should be warned not to take him or his writings seriously.

  2. Anonymous
    May 22, 2009 at 7:42 am

    Read this:

    Anti-Semitism Raises its Head in Serbia


  3. Anonymous
    May 22, 2009 at 7:46 am

    According to the Helsinki Committee for Human Rights in Serbia report:

    Yugoslav Foreign Secretary, Anton Korosec, stated in September 1938, that "Jewish issue did not exist in Yugoslavia…. Jewish refugees from the Nazi Germany are not welcome here." Three months later, the only Jewish member of government, Rabbi Isaac Alkalai was dismissed from the government at the express request of Prime Minister Milan Stojadinovic. The peak of anti-Semitism, elevated to the level of the official policy of the Kingdom of Yugoslavia, were anti-Semitic acts of Cvetkovic-Macek government, enforced as of 5 October 1940. Decree on Registration of Persons of Jewish Descent introduced a numerus clausus of 0.5%, which meant that the number of Jews admitted to secondary school and universities could not be superior to their % share in total population. Under the second anti-Semitic law Jews were banned from performing certain professions (wholesale trade in foodstuffs), and under the third one they were excluded from some military branches, could not pass officers' exams and could not be promoted.

    "Anti-Semitism as the official policy of Kingdom of Yugoslavia"


  4. Anonymous
    May 22, 2009 at 7:48 am

    Helsinki Committee for Human Rights in Serbia, continued:

    Prime movers of anti-Semitism between the two World Wars were publishers. Protocols of the Zion Elders were for the first time translated and published in 1929, in Split, under title Real Basis or Protocols of Zion Elders, signed M. Tomic. The next edition, titled, Protocols of Assembly of Zion Elders was published in 1934 in Belgrade by certain Patriciousus. The Public Prosecutor in March 1935 banned distribution of both editions. Despite the ban the second edition was published again in 1936. In 1933-40 more than 10 anti-Semitic brochures were published. On the eve of the war more than 10 anti-Semitic brochures came out and 6 as a response to anti-Semitic attacks. Ljotic’s Zbor published most editions with anti-Semitic contents. Intense anti-Semitic campaign was conducted by newspapers like Obnova, Novo Vreme, Srpski narod and Nasa Borba 3, promoters of the Fascist ideology, several years before the Nazi invasion of Yugoslavia.

  5. Anonymous
    May 22, 2009 at 7:49 am


    Those papers urged retributive actions against Jews 4, vilified Jews as ancient enemies of Serbs 5, and stressed that "the final settlement of the Jewish issue" could be effected without Germany. Zbor published a brochure titled Serb People in Claws of Jews, penned

    2 Lazar Prokic, "Our problems: Jews in Serbia," Obnova, 15 November 1941

    3 Founder of Nasa Borba is Dimitrije Ljotic. The paper was modelled on Mein Campf.

    4 In line with principles of conspiracy theory.

    5 Obnova and Nasa Borba

    … by Milorad Mojic. He advocated "a swift and energetic liquidation of Jewry unless we want to witness destruction of the Christian civilisation." 6 In 1941-45 period 51 anti-Semitic brochure were published.

    Submitted by Veli Joze (not verified) on November 18, 2007 – 10:44pm.
    Serbia's actions against the Jews in WW2

    Serbia was the first area in Europe which according to proud German claims in summer 1942, was "Judenrein" (cleansed of Jews) Milan Nedic and his national salvation army10, Ljotic Movement members, gendermerie, and special police helped Germans and volksdeutchers effect that cleansing. 11 But some Jews were killed by the Chetnik Movement of Draza Mihajlovic.

    First repressive measures against Jews were implemented in Serbia and Banat: arrests, looting, harassment, passing of anti-Semitic decrees, forcible contributions, desecration and demolition of cemeteries, sinagogues and other Jewish institutions. On 19 April 1941 all Jews were ordered to wear a yellow armband and to register. Several hostages had been shot down before October 1941 when mass liquidations of Jews began.12 Jews were taken to Toposka suma detention centre in Belgrade, and kept as hostages there. Imprisoned Jews (and Romany) were used to fill up quotas for the German policy of retaliation, that is, killing of 100 persons for one assassinated German soldier. By the end of 1941 most male Jews were shot down by Vermacht firing squads. In November 1941 German authorities ordered construction of a detention centre Sajmiste (Fair grounds) for remaining Jewish women and children. Over 5,000 Jews were transported to Sajmiste in December 1941 and in the following months most of them died of hunger and cold.

    In the WW2 four fifths of Jews in Yugoslavia were killed. Among the survivors were those who had fled to the Italian-occupied territory, those who had joined the Partisan units, or had gone into hiding. Of 59 Jewish municipalities in the pre-war period, only 15 with small memberships resumed their activities after 1945.

    10 Nedic's contribution to elimination of Jews was historically confirmed. Milan Nedic and his government of national salvation took on the task of "cleansing Serbia of Jews, renegades, and Gypsies." Nedic personally used anti-Semitic rhetoric to discredit partisans, whom he labelled "Criminal Jewish-Communist gang."

    11 According to historical sources even a military part of Zbor renowned as the Serbian Voluntary Guard acted as a reliable ally of Gestapo in elimination of Jews. They searched flats, kept in custody detained communists and Jews and fought against partisans.

    12 On 27 July 1941 in retaliation for attempted torching of a German vehicle by a Jewish boy, 122 persons were shot down by firing squads.

    "Serbia's actions against the Jews in WW2"


  6. Anonymous
    May 22, 2009 at 7:50 am


    Helsinki Committee for Human Rights in Serbia:

    Society of the Serb-Jewish Friendship was registered on 21 November 1988, while the founding assembly was held on 4 March 1989. According to the proclamation the society was tasked with bringing together the two peoples, “frequently accused of being different.”26 Soon the Society’s branch office was set up in Kosovo, and later another thirty branch offices emerged Serbia-wide. Abortive attempts to set up such a society were registered even in the former Yugoslavia, during the one-party system. 27

    Founding of the said Society, obviously tasked with abusing Jews for political purposes, was criticised and disapproved of by many Jewish intellectuals. Writer Filip David stated that at the founding meeting he notice “many wise heads, members of the Serbian Academy of Sciences, several prominent Serbian nationalists, and several elderly Jews, self-styled ‘Serbs of Moses faith.’ The idea of the founders was to help Serbia by enlisting our Jews to shore up support for the Serbian cause in the United States, through their, allegedly important connections. Early on I tried to say that the story about a conspiratorial world Jewish centre, dictating the entire world policy, was a sheer nonsense, and that the idea originated from the notorious Protocols of Zion Elders.” David went on to note: “This type of association was nonsensical, for there was not need for Jews, as Serbian citizens, to set up the Society of the Serb-Jewish Friendship.”28 Filip David realised that behind the project were indeed “nationalistic hot-heads” after his meeting with Ljubomir Tadic. Namely David, after the founding meeting, in his letter to Tadic, requested a meeting with him and expressed his negative opinion of the very Society.

  7. Anonymous
    May 22, 2009 at 7:51 am


    Helsinki Committee for Human Rights in Serbia:

    At the first convention of the Society, in May 1990, the SJSF Secretary Klara Mandic stated that “the Society must persist in making public the names of all Serbs, victims of genocide, for their names are absent from the genocide-related books. Another …

    24 Politika, 7 July 1991

    25 Vecernje Novosti, 25 April 1991

    26 Politika, 3 July 1990

    27 Socialist Alliance of Working People of Yugoslavia was against formation of the said Society on the following grounds: “There is no need to establish any association resting on close national or nationalities ties, in the SFRY territory.” Later Jews also opposed the existence of such a society, and maintained that it was legitimate to forge closer ties only between Serbia and Israel.”

    28 Interview with Filip David.

    … important task of the society was “sending of pertinent publications to 15,000 influential people and politicians in Europe, America and Canada.”29 FJCY repeatedly protested against some communiques of the Society and distanced itself from the latter’s actions.

    But the leading Serbian politicians started emulating the society by propagating identical historical fate of Jews and Serbs, and preservation of friendly relations between the two peoples ( according to the Society, Serbs stood more to gain from the latter). Author Brana Crncevic said that “only friendship with Jews can save Serbhood,” 30 while Enriko Josif argued that “Serbs and Jews are very old friends, and shall remain friends, for they have not betrayed the most glorious pillars of their history-Kosovo and Jerusalem.” Dobrica Cosic stressed “the historical fate, which made Serbs and Jews very similar” and ” Jews are European people from whom Serbs can learn most.”

    In 1991 Captain Dragan, later a leader of the Serb paramilitary units, wore the Star of David around his neck during a Studio B interview. At the same time members of the Serb-Jewish society, including the leading Serb nationalists, reiterated “Our fate is similar to the fate of Jews.”

    In 1993 the Federation of Jewish Communities set up an Anti-Semitism Monitoring Committee, and its President Aca Singer warned: “Whenever and wherever there are turmoils in the world Jews are affected by them.” 31 An ever-increasing number of anti-Semitic incidents were condemned by a narrow circle of liberal public figures, and also by the regime’s satellites. The authorities tried to minimise the effects of anti-Semitic incidents by not responding to protests and complaints lodged by the Jewish Municipality of Belgrade and the Jewish Federation. But those incidents increased the fear or feeling of insecurity among the Jews and non-Serbs. On the other hand they were adroitly used by the authorities as a form of “soft ethnic-cleansing.”

  8. Anonymous
    May 22, 2009 at 7:51 am


    Helsinki Committee for Human Rights in Serbia:

    The world was outraged by wars in the territories of former Yugoslavia, and condemned actions of Bosnian Serbs. Those condemnations became increasingly sharp and both “domestic” and foreign Jews joined in the chorus of international protests. This placed domestic Jews in a very delicate position. Hence the following statement of Jasa Almuli: “anyone may exercise his democratic right to criticise the regime in place, but such criticism should be voiced as a purely personal opinion. Jewish community would appreciate very much if some individuals stopped using its name in political showdowns, and stopped making up stories about emigration.” It was a response to objections of official Belgrade that Jews were siding with “the Serb enemies”, namely criticism of international Jews who condemned aggression against Croatia and Bosnia and Herzegovina.

    Anti-Semitic Incidents

    There are no precise data on the kind and number of anti-Semitic incidents in Serbia. In the past decade many were glossed over by the authorities, and even the Jewish …

    29 Politika, 3 April 1992

    30 Politika, 25 May 1990

    31 Politika, 12 August 1994, page 13

    … community. State bodies have by and large failed to react to protests and complaints of the Jewish Federation. Even when the latter sporadically reacted, 32, there was no follow-up, that is, criminal investigations were not launched.

  9. Anonymous
    May 22, 2009 at 7:51 am


    Helsinki Committee for Human Rights in Serbia:


    The Jewish Federation filed a lawsuit against statements made by President of the Serbian Royalist Movement, Sinisa Vucic, in a radio B92 program Intervju dana. It considered that his words (“we shall seize property of rich Jews and Communists to help alleviate the suffering of our people,”) were tantamount to “instigation of religious and national hatred.” Although hard evidence was submitted, namely the tape of interview, the Republican Public Prosecutor’s office transferred the case to the District Public Prosecutor’s Office (after repeated interventions of the Jewish Community), which, however failed to act on the case. That interview marked the start of a series of similar statements of Vucinic made to the most influential print media 33, ran under the following headlines: Serbian Hawks Become Terrorists, We Threaten UNPROFOR, We Shall Seize Property of Rich Jews and Communists to Help our Long-Suffering People. Jewish Community again reacted to Vucinic’s hate speech on 27 May 1993 by inquiring about the course of investigation. After a new anti-Semitic statement of Vucinic on 13 June 1993, 34 the Federation on 24 August 1993 again inquired about the course of investigation by the District Public Prosecutor’s Office. The Federation filed new charges after an anti-Semitic interview with Sinisa Vucinic was ran by magazine Svet.

  10. Anonymous
    May 22, 2009 at 7:52 am


    Helsinki Committee for Human Rights in Serbia:

    In June 1994, the Prijepolje Bulletin of the Serbian Popular Renewal (a party closely affiliated with the Belgrade regime) ran a text headlined The Jewish Ball of Vampires (by-line was -Luka Sarkotic). In the text Jews were accused of crimes against the Holy Church of Christ, that is, the SOC and practising Christians, murder of God, the French Bourgeoisie Revolution, uprisings in Russia, the 1917 October Revolution, assassination of the two Russian Tzars, poisoning of Stalin, creation and implementation of the "Perestroika" project, destruction of the Soviet and Russian "empires", the Chernobil nuclear plant catastrophe, future war between Kiev and Moscow (over Krimea), collusion and alliances with Muslims and Protestants, arming of "Green Berets" in B&H, causing the plague epidemics in the world, poisoning of wells, ritual slaughter of children, creation of Jasenovac concentration camp through the Croatian state leadership, and production of AIDS virus. The Jewish Federation immediately informed of the said publication Montenegrin President Momir Bulatovic, the SOC Patriarch Pavle, the Montenegrin Mitropolite Amfilohije, Backa Episcope Irinej Bulovic, Federal Human Rights Minister, Margit Savovic and Federal Information Minister Slobodan Ignjatovic. Their response would later serve as a model for all future reactions to anti-Semitic incidents: protests were acknowledged, incidents were verbally condemned, but not a single concrete action against perpetrators was taken. The Serbian Popular Renewal then …

    32 In an indirect way, through statements of some influential, public figures

    33 Borba, 13 May 1993

    34 Svet, 13 June 1993

    … issued a communique: "there is too much unnecessary buzz about the text. We are very surprised by reaction of the Federation of the Jewish Communities in Yugoslavia to a desperate cry of a Serbian patriot, abandoned by the whole world. We wonder how would the Jewish people react if all 48 Jewish Senators in the US Senate voted against the Serb people."

  11. Anonymous
    May 22, 2009 at 7:53 am


    Helsinki Committee for Human Rights in Serbia:

    But after condemnatory reactions of the liberal public strata in Serbia and Montenegro, Slavko Fustic, editor of the Bulletin, wrote an apologetic letter because of “publishing a scandalous text, with a very low- quality contents.” He moreover stated: “I would like to give to you and the entire Jewish people my assurances that we don’t hate the Jewish people…”Independent media, who have followed the whole case, also reacted: journalist of weekly Vreme wondered about the prosecutor’s real intentions, as the latter first had told the weekly’s journalist that he was still undecided about his next investigating action, and then -went on holiday. Klara Mandic, secretary of the Society of Jewish-Serb Friendship, also protested against the text run by Bulletin in Politika. Vreme commented her protest in the following way: “the problem with the Jew-bashing pamphlet is that it was designed in the circles in which Mandic has an influential role.”

    New edition of Ljotic’s paper Nova Iskra (October 1994), titled U ime istine carried a text penned by S. Hadzic Hilendarski in which prominent domestic and foreign public figures of Jewish descent were criticised for their stands on the Bosnian war, namely: Elie Wiesel, Madeleine Albright, Daniel Schieffer, Klara Mandic, Israel Kellman, Enriko Josif, David Albahari, George Soros, Simon Viesenthal, Cheslav Milos, Warren Zimmerman, Zbiegnev Brezhinski, Bernard Henri- Levy, Allen Finkelcraut, Henri Glucksman, Loraine Fabius, Slobodanka Gruden, Jasa Almuli, Predrag Finci, Ladoslav Kadelburg. David Kalef, etc.

  12. Anonymous
    May 22, 2009 at 7:53 am


    Helsinki Committee for Human Rights in Serbia:

    In July 1994 Glas Srpski 35 carried an interview with Dr. Radmilo Marojevic, professor of Philological Faculty in Belgrade. In the interview headlined, Cultural Treason is National Treason, Marojevic pointed out that: "in the Serbian culture and science very active is the fifth column of the Judeo-Masonic Project." In another interview carried by the Belgrade magazine Duga under the headline Dream about New Hazar Land, Marojevic repeated his thesis about the Judeo-Masonic conspiracy in -Russia.
    "Filosemitism – Serbs create lobby group to influence Jews…"


  13. Anonymous
    May 22, 2009 at 7:55 am

    Antisemitism in the Serb Orthodox Church


    Serb Orthodox Church

    A publicist and analyst of religion Mirko DJordjevic in a host of studies indicates that anti-Semitism is not related to Orthodox religion, but rather to ethnicfiletism very influential among the SOC. Some SOC circles, notably those under the influence of Priest Nikolaj Velimirovic, joined in the anti-Semitic campaign. Velimirovic suddenly became a martyr. Mitropolite Montenegrin banned any kind of criticism or re-appraisal of work and ideas of Priest Nikolaj, although he has never been canonised.

    "That legendary martyrdom is used for glossing over unpleasant pages of a repressed history-during the Nazi occupation some members of the SOC episcopate joined Nedic, and took strident anti-Semitic positions," writes DJordjevic. He adds: " Priest …

    35 Glas srpski from Republika Srpska is distributed in Serbia too.

    … Nikolaj was close to Nedic and Ljotic, he did not oppose totalitarian political systems, but in fact favoured them. Therefore it is not clear how his body of work can be a treasure trove of spiritual inspiration and a veritable golden mine of spirituality and Orthodox faith, as Radovan Bigovic qualified it in his doctoral thesis (his mentor was Amfilohije Radovic.)"

    Book of Priest Artemije New Golden-Mouth, published in Belgrade in 1986, is one of many books which glorified Priest Nikolaj: "he is the only Serb who can be considered an intellectual and spiritual peer of St. John the Golden-Mouth, hence his nickname-the Serbian Golden-Mouth. Mirko DJordjevic writes that "the Serbian contemporary historians failed to notice a conspicuous similarity between St. John the Golden Mouth and the Zica orator, Priest Nikolaj: namely St. John's body of work also contains 8 holimies "against Judea."

    Logos 36, a magazine of students of Theological Faculty in Belgrade in 1994 ran a text Jewish Games behind the International Stage, penned by Predrag Milosevic and Boban Milenkovic. That text abounds in accusations against Jews, for example, " there is a planetary Jewish conspiracy against the Christian Orthodox faith, and notably against the Serb people and Russia," corroborated by citations from old documents of Priest Nikolaj Velimirovic related to his defence of Protocols of Zion Elders." "All modern phenomena in Europe were masterminded by Jews, who crucified Jesus, that is,: democracy, strikes, socialism, atheism, tolerance of all denominations, universal revolution, capitalism and communism. They were all inventions of Jews, that is, of their father, the Devil." 37

    In July 1994 magazine Kruna carried two texts headlined How to Read Protocols of Zion Elders, and Book of Notions. The first text praised the said book, while the second, vilified Jews, as people, through criticism of Mosa Pijade, the pre-war communist, Partisan, and member of the post-war establishment.

  14. Anonymous
    May 22, 2009 at 7:56 am

    Serbian Antisemitite Publishing Activities


    Publishing activity played a major role in anti-Semitic campaign. Publishing companies, Velvet and Ihtus-Hriscanske knjige published several reprints of books of Dimitrije Ljotic, Milan Nedic, Priest Nikolaj Velimirovic, and some other books dealing with alleged Masonic-Jewish conspiracies. According to sociologist Laslo Sekelj, in 1990-95 12 different editions of Protocols of Zion Elders were published, and in 1995-2001 another-eight. 38 Vladimir Maksimovic, one of publishers of Protocols of Zion Elders, part of distribution of which was impounded in 1994, in defending himself from accusations of anti-Semitism, says that "the only problem with this book is the fact that the publishing activity was taken over by the Soros Foundation, whose founder is a Jew. The Federation of Jewish Communities of Yugoslavia on 22 March 1994 condemned publication of Protocols of Zion Elders, and filed charges against Publishing House

    36 Logos, 1-4/1994

    37 Priest Nikolaj Velimirovic in his documents written in defence of Protocols of Zion Elders.

    38 NIN 2640, 2 August 2001, Zabrana i krivica, page 32

    Velvet and responsible editor Vladimir Maksimovic. Three days later the FJCY got a letter from owner and director of the publishing house Sfairos in which he decried the appeal to ban publishing and distributing the book, and termed it "an undemocratic demand." He suggested to the Federation joint publishing of the book with "an expert commentary," and future collaboration involving publishing of works dedicated to study of literary, historical and linguistic heritage of the Jewish people and its identity." In response to accusations by the Jewish Federation, newspaper issued by the Serbian Radical Party, Velika Srbija, in May 1994, ran a text, "Who burns down books, shall burn down people too," along with a commentary " let readers, Serbs, assess what is true and what is false in Protocols of Zion Elders."

    (Deputy District Prosecutor Milija Milovanovic in July 2001 dropped charges against publishers of Protocol due to "the lack of evidence for further legal proceedings.")

  15. Anonymous
    May 22, 2009 at 7:57 am


    In December 1994 Club of National Books Velvet in its catalogue listed its new anti-Semitic books: Protocols of Politart Seers or Counter-initiation (Isidora Bjelica and Nebojsa Pajkic write about ‘plagues’ of modern society, including Judaism and advise how to fight against them); Drama of Contemporary Mankind, Dimitrije Ljotic, -On the Semitic danger and breaking of the Serbian backbone in WW2; Jews in Serbia, Dr. Lazar Prokic; Why have Jews always been against Serbs? Who are they-an anti-Semitic guide, Dr. Lazar Prokic; Jewish Conspiracy, Marcus Elie Ravadge; Serb People in Claws of Jews, Milorad Mojic; The Jewish Issue, F.M. Dostoevsky; Under the Star of David-Judaism and Free Masonry in the Past and Present, Georgije Pavolovic; Religious and legal study of Talmud or an essay on Jewish honesty, Vasa Pelagic. The aforementioned catalogue listed also other titles: Jews in mirror of the Bible by theologian Zivojin Savic; Evil and Damned: Torturers of Contemporary Mankind, translation of Charles Weismann book.

    Valjevo-based Glas crkve in 1996 published a book Selected Works of Priest Nikolaj in Ten Volumes. Book VII- Through a Prison Window includes a series of negative commentaries on life, customs and role of Jews.

    On 16 December in one of premises of the Philosophical Faculty in Belgrade an anti-Semitic pamphlet titled A complete report-Jews and Jewry was found. An unidentified person distributed it to students. Teaching council of the faculty in its communique, issued in the paper Protest-Three Uprisings in 1996, qualified the pamphlet as anti-Semitic, and condemned its author and the like-minded intellectuals.

    Publisher Ratibor DJurdjevic spearheaded the anti-Semitic campaign through reprints and new editions. Promotions of his books usually started with a blessing and prayer of retired priest and notorious anti-Semite Zarko Gavrilovic. Whenever he uttered the word “Jews,” the audience booed. In the study Syndrome of Fear of Judeans in America DJurdjevic says that behind-the-scenes masters of the US policy intentionally nominate week presidential candidates to control them easily. According to him “such candidates are aplenty, as the US public and private morals are weak and lax. A man of integrity and strong sense of morals, namely Pat Buchanan, a Christian and renowned anti-Semite, could not succeed in unprincipled US “democracy.” 39 In the book Zionism,

    Communism and the “New” World Order, DJurdjevic stated: “it is very important that Christians understand that Communism-that major ill of Western societies-was spawned by Jewish institutions and circles…it was guided, channelled and evolved by official Israeli secret councils.” 40

    After DJurdjevic’s book Lies and Shortcomings of US Democracy came out (publisher was Ihtus-Hriscanks knjiga, Beograd), the Jewish Federation on 16 October sent a protest letter, describing the nature and contents of the book, to Information Minister Ratomir Vico, Human Rights Minister, Margit Savovic, Mayor of Belgrade, Nebojsa Covic, Minister Zoran Bingulac, Minister of Religions Dragan Dragojlovic, the SOC Patriarchate, Irinej Bulovic, members of the Society of Serb-Jewish Friendship, and the media. It moreover informed the Serbian Justice Minister that charges were filed against Publishing House Ihtus and its editor Zarko Gavrilovic. The media responded differently to the Jewish Federation’s protest. Daily Politika on 18 October ran a text Who Fuels Anti-Semitism penned by Rade Rankovic, and later an interview with Aca Singer President of the Federation of Jewish Communities in Serbia (Anti-Semitic Incidents Should Not Be Glossed Over) about dire effects of anti-Semitism both on those who propagate it and those who close a blind eye to it. Nasa Borba on 18 October 1995 carried a text State Bodies Keep Silent, which focused on “non-reactions of the state bodies to anti-Semitic incidents.”

  16. Anonymous
    May 22, 2009 at 7:57 am


    Contrary to Politika and Nasa Borba, Politika Ekspres on 7 October 1995 ran a text Conspiracy against Christianity in which the author Visnja Vukotic quoted excerpts from Lies and Shortcomings of US Democracy, and backed all allegations and ideas contained therein. The same paper on 8 October carried a text headlined A man who knew too much ends in a lunatic asylum, full of quotations from the aforementioned book. On 23 October 1995 Vecernje Novosti carried an article by Dejan Lucic, Who are instigators of hatred? in which Lucic tried to justify positions espoused by DJurdjevic in Lies and Shortcomings of US Democracy. Politika Ekspres on 23 October 1995 ran a reaction of President of the Society of Serb-Jewish Friendship, Ljubomir Tadic, to DJurdjevic’s book. Namely Tadic challenged and criticised some of positions disclosed in the book.

    Holy Synod of SOC on 24 October 1995 informed the Jewish Federation that it “regrets publication of the anti-Semitic book” and “shall do its utmost to prevent publishing of similar books.” Saint Sava Youth and Students’ Movement followed suit by condemning activities of Ratibor DJurdjevic, one of its principal ‘donors’ and Zarko Gavrilovic, assessing them as “retirees who only acted as counsellors to the Movement” and stressing that “Anti-Semitism has always been contrary to the spirit of Saint Sava Movement.” Despite the SOC condemnation of DJurdjevic’s book and assurances that its circles did not disseminate anti-Semitism, in April 1997 the very book appeared in the …

    39 Dr. Ratibor DJurdjevic, Five bloody revolutions of Jewish bankers and of their Judeo-Masonry, Ihtus, Belgrade

    40 Idem, page 196

    … SOC’s bookstore Zadruga pravoslavnog svestenstva. In its 11 April 1997 letter to the

    SOC Patriarchy the Jewish Federation expressed its concern over appearance of DJurdjevic’s book in the said bookstore. In their replies the official SOC spokesman and the Patriarchy Cabinet regretted the event, and informed that the bookstore’s manage was instructed to immediately stop selling the book. .

    At the promotion of the book Kuril Manuscripts by author Hugo Karamata, held in the Association of Writers of Serbia on 25 January 1996, DJurdjevic stated: “Judeans are the worst world evil….they bankroll all national and international Masonic activities and pull the strings of the world conspiracy.” 41

    In autumn 1996 DJurdjevic’s new book, On Absurdity of Anti-Semitism (publisher was again Ihtus-Hriscanska knjiga) came out. Federation of the Jewish Communities on 30 October 1996 inquired with the District Prosecutor’s Office about actions taken regarding its complaint of 16 December 1995, and simultaneously informed it that the same author published a new book. In its reply of 22 November 1996 the Public Prosecutor’s office quoted all criminal proceedings taken against Sinisa Vucinic, Publishing House Velvet from Belgrade, editor Vladimir Maksimovic, and publishing house Ihtus and Zarko Gavrilovic.

    In its letter of 28 November 2000 to the Holy Synod of the Serbian Orthodox Church, the Jewish Federation indicated growing anti-Semitism: “Among those who spread hate of Jews excels Dr. Ratibor Rajko DJurdjevic, founder of Ihtus-Hriscanska knjiga and author of the bulk of 50 books published by that house. Since his return from emigration in 1992 DJurdjevic launched an anti-Semitic campaign. He remained undeterred in his intentions even in the face of an express condemnation of his activities by the Holy Synod of SOC, of 24 October 1995. The very name of his publishing house (Ichtus-Christian Books) suggests his links to the Orthodox Christian faith and church. Moreover all the books bear the symbol of cross on the covers.”

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